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Because the living beings belong to Krishna’s “superior energy”, Prabhupada taught, they share in Krishna’s divine qualities, including knowledge, bliss, and eternality (sat, cit, and ananda). Among Krishna’s energies, Prabhupada taught, the ingredients of this world collectively belong to Krishna’s “inferior energy” — inferior in that, being inert matter, it lacks consciousness. Prabhupada taught Chaitanya’s doctrine of achintya bheda-abheda-tattva, in which everything is seen as simultaneously, inconceivably one with the Absolute — that is, with Krishna — and yet different. In the Hindu pantheon, he taught the gods other than the Vishnu forms are demigods — that is, assistants of the Supreme Personality of Godhead. In the Srimad-Bhagavatam, and so in Prabhupada’s teachings, Krishna is seen as the original and supreme manifestation of Bhagavan – in Sanskrit, svayam-bhagavan, or the Supreme Personality of Godhead Himself.
Begun in 1968, The Nectar of Devotion is a summary study of Rupa Goswami’s Bhakti-rasamrita-sindhu, his “famous exposition of the principles of devotion”. Prabhupada himself inspired artists among his disciples to provide the text with profuse full-color illustrations. He worked on translating the Srimad-Bhagavatam into English for the rest of his life. In contrast, Prabhupada saw his task in presenting what Krishna wanted to say, and so he claimed to present the Bhagavad-gita “as it is”. In 1966–67, Prabhupada wrote a translation and commentary on the Bhagavad-gita he entitled Bhagavad-gita As It Is. Hopkins says, “What few English translations there were of the Bhagavata Purana and Caitanya-caritamrta were barely adequate and very hard to get hold of”.i Prabhupada, Hopkins says, “made these and other texts available in a way that they never were before” and “made the tradition itself accessible to the West”.
- Bhaktivedanta Swami personally taught his first followers to spread Krishna’s message, prepare food to offer to Krishna, collect donations, and chant the Hare Krishna maha-mantra (“great mantra”) on the streets.
- Later that year, Bhaktivedanta Swami’s followers organized San Francisco’s first Ratha Yatra, the festival he had celebrated as a child in imitation of the massive parade held annually in the Indian city of Puri.
- He single-handedly wrote, edited, financed, published, and distributed the magazine, which is still published and distributed by his followers.
- He tried to correct or resolve these as much as he could and kept on advancing his movement.
Leadership
Wishing to preserve the initiatory name given him by Bhaktisiddhanta, as a sign of humility and connection to his spiritual master he kept the initials “A. C.” before his sannyasa name, becoming A. On 17 September 1959, prompted by a dream of Bhaktisiddhanta Sarasvati calling on him to accept sannyasa (renounced order of life), A. C. Bhaktivedanta attempted to set up organized spiritual activities in the central Indian city of Jhansi, where he started “The League of Devotees”, only to see the organization collapse two years later. C. Bhaktivedanta accepted the vanaprastha ashram (the traditional retired order of life), and went to live in Vrindavan, regarded as the site of Krishna’s Lila (divine pastimes), although he occasionally commuted to Delhi. He single-handedly wrote, edited, financed, published, and distributed the magazine, which is still published and distributed by his followers. C. Bhaktivedanta began publishing Back to Godhead, an English fortnightly magazine presenting the teachings of Chaitanya Mahaprabhu.
He had to sort out difficulties faced by individual disciples, ensure a proper understanding of his teachings, and, more broadly, transplant an entire cultural movement. Further, he says, “The significance of making these texts available is not merely academic or cultural; it is spiritual. Jñāna, knowledge, is spread, proper doctrines are made known, people come closer to reality”. Prabhupada taught that society should ideally be organized in such a way that people have specific duties according to their occupation (varna) and stage of life (ashrama). One can begin practicing bhakti, Prabhupada taught, even while in the earliest stages of spiritual life. In accordance https://prabhu365-nepal.com/ne/app/ with the teachings of the Srimad-Bhagavatam, Prabhupada taught that the supreme truth, or Absolute Truth, is the one unlimited, undivided spiritual entity that is the source of all. Although the disciples he had sent there had settled into doing spiritual programs for the local Indian people, Prabhupada insisted on doing programs meant for Africans.
India
Hopkins says that by presenting in English such works as the Bhagavatam and Caitanya-caritamrta, Prabhupada made important texts accessible to the Western world that were simply not accessible before. Starting in 1970, his literary output slowed only slightly due to the demands of his expanding Hare Krishna movement. By 1970, he had translated the Bhagavad-gita, two cantos of the Bhagavatam, a summary study of its tenth canto, and a summary volume drawn from the expansive Caitanya-caritamrta. From the beginning of his mission, Prabhupada distributed prasadam to visitors and soon made it into the movement’s primary outreach vehicle. Prabhupada taught that eating only prasadam purifies one’s existence and helps one develop in bhakti. Food prepared and offered to the Deity of Krishna with devotion becomes sanctified as krishna-prasadam (“mercy of Krishna”).
To carry out an order received in his youth from his spiritual teacher to spread “Krishna consciousness” in English, he journeyed from Kolkata to New York City in 1965 at the age of 69, on a cargo ship with little more than a few trunks of books. Previously, people used to use their personal email that they got from Gmail, Outlook/Hotmail, Zoho Mail, Mail, Mailbox, or similar services to register and receive the activation email message containing a link or code sent to verify the account.
In 2013, Rochford wrote, “The fact that ISKCON has survived for nearly 50 years, despite significant change, is a testament to the devotees’ resilience and to the power of Prabhupada’s teachings and vision for ISKCON”. Within Gaudiya Vaishnavism, Prabhupada’s preaching achievements are viewed as the fulfillment of a mission to introduce Caitanya Mahaprabhu’s teachings to the world. Through his writings and his movement, many Westerners have become aware of bhakti for the first time. By explaining the teachings of bhakti yoga and Gaudiya Vaishnavism and arousing interest in them worldwide, Prabhupada made a lasting contribution.
Indeed, he even quotes from other texts in the canon (whether written before the Gita or after) to indicate the intention of the Gita, “as though they have the same authority as the Gita itself”. Baird takes upon himself the task of not merely seeing Prabhupada as “an authentic proponent of Vaishnavism” but of examining as an academic scholar the way Prabhupada reads the Bhagavad-gita. Eric Sharpe, scholar of religion, considers Prabhupada’s reading of Bhagavad-gita single-minded and fundamentalist.
Following his instructions, the disciples, dressed in their robes and saris, began singing Hare Krishna regularly on London streets and at once attracted attention. At first, Bhaktivedanta Swami’s followers referred to him as “the Swami” or “Swamiji”. He would later establish this annual festival in major cities around the world, with big vehicles —”chariots” — and thousands of people taking part. Later that year, Bhaktivedanta Swami’s followers organized San Francisco’s first Ratha Yatra, the festival he had celebrated as a child in imitation of the massive parade held annually in the Indian city of Puri. To gain attention and raise funds, his disciples organized a two-hour concert with kirtan led by Bhaktivedanta Swami and rock performances by the Grateful Dead and other famous rock groups of the day. After he completed his Bhagavad-gita As It Is (by mid-January 1967), he asked a new disciple to find a publisher for it.